Friday, March 4, 2011

Continue to grow


Islamic Art by Faraz Khan

ayatul kursi written in the word Allah.

Sunday, May 3, 2009

Islam in America - Planting a Good Tree


((( audio )))

Planting a Good Tree:
A message to the MSA youth (and the elderly) on Islam in America

By Faraz Khan



"Have you not considered how Allah sets forth a
parable of a good word (being) like a good tree, whose root is firm and whose branches are in heaven, its fruit in every season by the permission of its Lord? And Allah sets forth parables for men that they may be mindful.

And the parable of an evil word is as an evil tree pulled up from the earth's surface; it has no stability.

Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases." (Koran 14:24-27)

Good Tree & Bad Tree parable
(khutba)

- The Story of a Farmer and a Gardener
- Universal approach to Islam as opposed to tribalism
- Articulating Islam with an American identity
- Changing the discourse, from self indulgence to service
- Producing Muslim culture rather than consuming pop culture
- Changing disenfranchised culture for youth & women in mosques

http://liberalartsforum.blogspot.com



Wednesday, April 29, 2009

On Recession...


Thinking Anew:
10 Assurances in an Economic Downturn
Adopted from the khutba given on April 3rd, 2009 at New Brunswick Islamic Center, NJ

By Faraz Khan

Today a total of 13.2 million Americans are out of work. The first quarter financial report indicates a US Jobless rate of 8.5%, the highest in 25 years. Although talk of recession and depression looms over, nobody knows the breadth and depth of the financial crisis. The news is disturbing; companies like Fannie Mae and Freddie Mac were bailed out, AIG’s executive bonuses and golden parachutes are in the headlines, Madoff’s Ponzi scheme that has been called the largest investor fraud ever committed by a single person. Furthermore, financial giants and the vaults of Wall Street such as Bear Sterns, Lehman Brothers, JP Morgan, Bank of America, Merril Lynch seem to have eroded in an unprecedented financial tsunami. Today, American vernacular is gaining words like bail outs, stimulus packages, toxic assets, lay-offs, downturn, bankruptcies, foreclosures and trillions of dollars debt.

Not surprisingly, there have been 13 recessions since 1929 – the beginning of the Great Depression. However, this recession punch has knocked out the capital from capitalism. Unfortunately, many have been robbed of their life savings but there are no suspects and no arrests have been made. Nor, have any heroes have emerged from this crisis. Retirement funds and life savings disappeared like groundwater in a drought. Job loss is an ugly reality.

In these tumultuous times, when everyone is sensing the downpour of uncertainty, anxiety, frustration, fear, and a sense of loss, how can we uplift our souls and see these epochs as possible harbingers of prosperity that lay hidden from our sight? In what state of mind does one recognize that the free-dealing days of capitalism are over? And where does prayer fit into the grand scheme of financial uncertainties?

These are the inescapable questions for which each soul yearns to find an unwavering support. It is not the recession that sends panic but a wavering heart that is not grounded in reality. It is the realization that dreams based on greed and corruption laced with usury will only bring nightmares not peace to one’s mind.

However, for those individuals who are rooted in God’s grace – directing their course with patience and gratitude, they have the enormous wealth of God’s favor. They have an opportunity to gain gold – a heart of gold. With this golden opportunity in mind, I share with you a genuine call to diversify your assets of good work and consider the following assurances.


1. God is in control (al-Qadir). He will not disgrace and disown those who hold onto His rope. The boat that capsize and the boat that sails smooth are both in the hands of God. This is only His way of reminding people that the market, employment, production, consumption all fluctuate so do not expect life on cruise control. One’s faith in God should not quake when “rock solid” investments tumble.

2. God is the Provider and sustainer (al-Razzaq). There is no reason to be anxious when one understand that one’s rizq, sustenance is not written on a paycheck received from the employer but is provided by God. A Muslim believes in God’s providence and not in the intervention of the Wall Street executives. I remember once receiving my paycheck a thought occurred to me, “This is what my life revolves around”. I immediately sought refuge in God from giving my check the status of god. Remember, provision is from God.

3. Everything is written (qadr) in a book with God. People will only have what is already portioned for them by Him. Neither a recession can deduct a penny, nor can a stimulus package boost one’s economic condition. It is already established. This is not to deny that one should strive in life to earn a livelihood but one should have faith that which God decides happen. A friend of mine once told me an anecdote. He said, “Do you know how to make God laugh”? I was perplexed. He replied, “You mention your plans to Him”. Again, it is not our desires that rule the world but God’s infinite grace.

4. Have trust in God. He is the best of all planers. Our shortsightedness may not be able to envision that which lies behind the obstacle but once we get around the challenge there is a great field of opportunities that awaits us. However, one must learn to trust God. Life is a learning experience.

5. Be patient - there is a reward with calamity. Everything that afflicts a believer could be a cause for reward. With patience, a person gains with God though he may lose a job, sales, stocks, savings, etc. I remember while talking with Imam Chebli of the Islamic Society of Central Jersey and another elderly gentleman, a bee stung the man. The Imam immediately replied may God reward you. I asked myself why the Imam said such a statement when this person was in pain. Later I realized that the Imam was telling the man that even though you suffered pain, God will write down a reward for your patience. A person feeling the stung of the downturn economy will also reap the reward. One may lose monetary valuables but gain God with patience.

6. The devil promises poverty. People think that it is the end of everything if they suffer a financial downfall. They become desperate and this is where the devil takes control. A person spends thousands of dollars on luxury and vacation but when he intends to give charity, a thousand excuses surrounds him. An individual only saves that which he gives away in the path of God. The devil is out to rob people of their good deeds. A Muslim should not distress because God promises His bounty and forgiveness for His followers. Do not listen to the doom and gloom financial forecast from the devil. Be positive.

7. Job loss does not equal to Iman (faith) loss. It is not the end of the world. It does not diminish a person’s self-worth. Many bright and talented people suffer loss of some sort in life but that is what life is all about. The ups and downs end with life itself. It is the nature of this world. There is an analogy of a child who went out to a market with his father. The child would demand and the father would buy for the child. The child kept asking and the father kept giving. The generous father even bought things that the child did not even ask for. Nevertheless, one time the father denied the child’s request. The anxious child bowed his head down in respect of his father’s decision. Dear readers, we are like that child who has been given everything. There are so many ways we have been blessed with but one time we have been told “no”. How are we going to react? Are we going to cry and scream “why me?” “But my friend has it too”. “I need it”. Or are we going to show gratitude for all that He has given us and understand that there is wisdom behind everything. Let us bow our head down in reverence to Him.

8. It could have been worse! Yes, we were hit by a financial downturn but we were not swept away by a tsunami or hit by 9.0 Richter Scale earthquake or suffered from a nuclear bomb in our backyard, or a hurricane that wiped all of our assets – life, family, house, etc. There is a feeling of remorse with any loss but one must not forget that we still have plenty to keep us busy with prayers and gratitude.

9. Count your blessings. This is a good way to recognize that there is plenty to be thankful for. One should not compare what an individual had in the past with what he has in the present or what others possess. Rather, one should thank God for possessing much – life, health, family, warm meals on the table, a roof on top. How many of us would trade a job for the loss of the aforementioned necessities? Who would like to trade stock investments for his health? Or would someone consider full-time work for a death in the family? What is the magnitude and ratio of our problems when compared with the fact that half of the world population does not have clean water to drink? Be thankful.

10. Opportunity in Calamity. It is a recorded fact that every recession is followed by a greater period of prosperity for the American people. A downturn revives entrepreneurial spirit. It gives us a better understanding of our priorities and needs. It prunes our frivolous spending. People become smart with their money. It is a great time to strengthen the communal bond and social networks. It is the time to learn who we truly are – a combination of strengths and weaknesses. This is the opportunity to bank on our strengths and be smart about our weaknesses. One must not think that the economic wave will topple and drown everyone but rather it is time to ride the wave high on your surfboard of skills. Another opportunity waits for those who embark on the journey. Muslim Americans have another opportunity to show charity, citizenship, and social activism to their fellow Americans. It is time to seize this moment and help people in need. Life is all about rock-solid faith in God, staying positive, helping others, and having gratitude and patience towards His decree.

for more articles and speeches by Faraz Khan visit http://www.liberalartsforum.com/

Wednesday, April 1, 2009

Youth Coordinators


This Spring 2009, Housien & Khulud will be leading the way to create youth initiatives.

Saturday, March 14, 2009

Do you know any Young Hafiz?


ISCJ Youth Hafiz Online Recording Initiative

In the initial stage of Quran recording, the idea is to record and upload online the recitation of the youth huffaz (pl. hafiz) from the community. There are more than 20 young huffaz in the community and can recite the Quran in a melodious way. The Youth Hafiz Initiative will make available a small biography and recording of the youth on ISCJ Youth website.

NOTE: IF YOU KNOW ANY YOUNG HAFIZ (ISCJ) WHO WOULD BE INTERESTED IN RECORDING THE QURAN, PLEASE ADD THEIR NAME IN THE COMMENTS SECTION BELOW.

Saturday, March 7, 2009

20/20 - The Making of a Mosque


The Making of a Mosque - 20/20

By Faraz Khan
published in the Communicator (ISCJ Publication)

A brief insight into the past challenges and future direction for the old and new generations.

Here is my 20 year community plan based on the past 20 years of my observations. History is important in understanding Muslim community in New Jersey so I will briefly recoup the past 20 years. Most mosques in the tri-state area were built within the last 20 years. I have had been fortunate enough to see this revival or 'making of a mosque' within many communities. I am deeply touched by the altruism of many folks to build a community center to cater to the needs of Muslims. Many mosques and community centers offer classes on Islamic education, assist in burial rites, offer daily prayers, have full-time Imams to offer advice, social services, and offer programs for women, youth, and converts, etc.
How were all of these services institutionalized? Well! there is a history that I would like to share to my readers and offer some suggestions on the next 20 years.
So where and when did this epic of 'making a mosque' began? A long time ago our mosque 'amus, chachas and uncles had graduated from their respective universities and they were no longer part of their college MSA. They were young professionals from different backgrounds who came together to help build a House of God. These people were smart, talented, and persistent in their vision. They wanted to plant the seeds of Islam and nurture this tree of faith to produce fruits. However they were not perfect, nor they claimed to be perfect.
Some people probably recall the old rumble in their local mosque. It was growing pains sort of like the Civil War or the Civil Rights Movement. There were many different view points, ideologies, creeds, fiqhs, nationalities, and methodologies coming to form a community center. It was a house of worship for everyone. Therefore, the uncles worked extremely hard. They rallied the community. They got the design. They got the township approvals and got the Imam from the Land of Imams. They got the chandeliers and the carpets from Iran. They ordered lotas and wudu basins from Afghanistan. They even got the Senators and Congressmen all along.

It was not easy to put a mosque together. Yet everything was not always so… beautiful.

Frankly speaking, there were microphone love stories, dome infatuations and Kursi (chair) trouble. Sometimes people were on the kursi and other times the kursi was on them. The hurling of Fatwas made people laugh and cry. For some the list of haram things included elections, mosque constitution, wearing ties, and women on the board or in the mosque. There were also halal and hilal issues (moon sighting). The community came together to become divided on the annual moon-walking and the moon-fighting. Ok, perhaps no moon-walking but there definitely existed moon sighting. And there were parties … yes, many parties to keep one busy at the mosque on election day. No, not the type of parties where you amuse yourself. People splintered into groups and at times mosque leadership looked like it consisted of Muslim leadership overseas i.e. kings, generals, dictators, and religious police. Obviously, the Muslim community did not live in isolation from their predecessors. They were distracted by global and mosque politics. Yet to their credit, the uncles did not quit. The mosques multiplied and Islamic schools were built. Many charitable organizations were founded and political activism started amidst many confusion. All thanks to the uncles who planted the seeds.

Over the years while the community was going through a massive change, the uncles also transformed. They adapted a new identity. From Big Daddy they became Grand Daddy! They all became grandpas. Yet they did not stop for the sake of God and continued to serve on the board.

However, in the last 20 years others stopped. Others have stopped from coming to the mosque and from actively engaging themselves in the mosque affairs. They spend their time on "bigger and better" things. They do not want to engage in moon-sighting or board nominations at their local Islamic center. In the last twenty years another generation has grown unable to work within the system. Their talents, education, work ethics, and networking power is not a top agenda on the mosque planning board. The new generation is unable to contribute to the vision of these uncles due to a generation gap, a glass ceiling, a bottleneck, a billabong that keeps the two generations apart.

The reality is that uncles are getting really old and the next generation is not in the mosque. The Muslim community has grown tremendously in last 20 years. However, the mosque board, committees, and helping hands do not reflect this ratio and proportion inside any mosques. Every mosque is full on Friday but only a handful of people actually provide any services to the community.

Why in the last 20 years others have not joined hands? Why have we become so complacent to these khutbas in broken English? Why the women and youth are not involved? Why prayer space continues to be neglected for women? Why do we find "haram and haram" issues continually arise when Islam is more than halal and haram? Why do we focus on building a parking lot but forget about building character? Why do we say "youth is our future" only on mosque election day? Why do we shout takbirs for converts but forget to help them?
I believe that the last twenty years were foundational years. Lets now move forward to plan for the next twenty years with a broad and diverse leadership that reflects participation by youth, women, elderly, converts, immigrants, indigenous folks, etc. To quote Malcolm X, "The future belongs to those who prepare for it today". A bright future needs fresh faces and young blood to revive our Islamic spirit and this should be the next building phase of our mosques and community centers. Lets plan for the next 20 years of Islam in America.

With all the love and respect to our seniors, May Allah reward them

for more articles and speeches by Faraz Khan please visit http://liberalartsforum.blogspot.com

Tuesday, February 24, 2009

Special Thanks from Al-Mishkat Institute


Assalamu Alaykom,


On behalf of Al Mishkat Institute, I would like to thank the ISCJ community for having us with Sh. Ninowy.


"Love Takes Time" was a successful event, Alhamdulillah, and we were impressed with the numbers.


In addition, please let us know of any feedback/improvements that we can use which was passed to you by the community and the board.


Another special thanks is to the ISCJ Youth committee who were exceptional in assistance and in spreading the word.


Please pass our message to our brothers and sisters in ISCJ Board and Youth committee.


Jazakum Allah kher all,

Wassalam,


Ghuydar Bashmaf

Al Mishkat Staff

please give us your feedback - What should be the next ISCJ Youth event?